Dehong said

 The door division of the Education Code also. Scholars at the beginning and the door, this means we must first grant, under the people heard, that have the heart to know, no matter for the people of Yi is among the extension of knowledge of the power, within no more than Xiu Qi Zhiping. If scholars can be hard on the ground, some hear it, some kind. Teachers often said: Said: Teachers promised. Record de facto, to the book Yi-Hung said: There are dissenting, said to mix academics, teachers Gu Yun Ran. Neither teachers, safe in long time, and my party to his own view of the legislation said. Slight improvement in academic body, that is good for the diameter of said super-epiphany, no self-denial of re-work the provincial body. So-called Simple things as, words and deeds without care, fraudulent claims swing off, decency and propriety, Youzi thought was the holy doors of the finest. Alas! Has been carry on. Help yourself diameter of about, but I do not know have fallen victim to the teachings of Fr quiescence, Mo feel also. Liyan ancients, but under the school for academics show the power and the reach of the machine, but something to treat Ziwu, speech known solution, non clinics also. Conscience Lai Ming, golden day, complex Daming today. Hereby no time for a biography, and numerous mistakes if this, how future generations look at Jesus? The taste is attached articles Zouzai Qian engraved in the Open-book Reading the academics, think My teacher taught the plain concrete, while the Divine Perception deification of the machine, though it is vividly, do not even mention, the man deceptive, since only wrong, no good also.

Dehong said, Students in the door just when the theory of education must be made after he heard that the knowledge contained herein can not for the objective laws of folk customs and things, the expansion of knowledge, skills, nothing more than cultivating Qi , governance peace to the world and other skills. Learners to work hard if practical, while lectures while even more intimate. Teachers often say, . Apprentice has set its record to write the book. Said, Will start, the door people and requests. Master allowed. Recorded into a book, it would be a gift to the flood, and said: a book is not easy After the death of the teacher, voice and face away from us day by day gone. My generation views their own legislation says. Learn, a little to see the original work, that likes to do their own epiphany, said. Exercise restraint and not go to reflect on their own. This can be called This simplifies things to do, act wild, and some even went so far as ignoring ethics, but also that received the most excellent teachings of the door. Sigh! This is too much of it. Simplify their own path, not knowing that he has plunged into the Buddhist theory into quiescence without realizing it. Liyan ancients, but demonstrate the learning methods for learners, and the chance to reach the goal is to realize the future and others only by their own harvest. Words in preaching, we can not achieve the effects. Depends on the conscience of the play, the opportunity for a return at the millennium, the light show today. There is no pass complete generation, and like the promise of error, and how can I expect to pass on the next generation? Mr. Zou Ziqian to this front of the learners to open the books so you can read, think of the teacher teach the plain cut almost normal practice, since the sage's wisdom and moral principles are fleshed out a superb deep, then no need to pursue other preaching, and if the homes Normal speech and divergent say, not only in vain puzzled others, but also missed its own, it is no interest at all in the.

asked: in all things as one who has. The world is still as a Chinese still one Yan. Ruofu and points between the Xinghai Seoul me who carry villain. adults of all things as one can also, non-Meaning also, the heart Benevolence If yes, with all things and is a also, Qiwei adults, although suspicious mind Yimo Otherwise, he Guzi small ears. Therefore in the Ruzi see into the well, and there must be compassion Chu Ti Yan is The benevolence and Ruzi and as one also. Ruzi are still the same in kind, see birds and animals whine Hu Su, and there must not bear the heart, its benevolence and birds and as one also. birds were also worse than perception, see The vegetation there must Cuizhe the heart of Benjamin Yan-shirt, its benevolence and vegetation and as one also. vegetated business who are even worse, see Washi of the destruction of the heart must have pitied Yan, its benevolence and Washi and the one body. is the one of the benevolent, although there is always the villain of the heart. is is rooted in the nature of fate, and natural spirit Zhao Bumei who also, that the actual occurrence of the have been separated narrow humble men, and its one of those Jen can still Bumei If this is not fixed in its desire for the time without shelter in private also. and move on like, shelter in private, and interest-phase attack wrath of shock, then the Killing property destroyed class, doing everything it even to those who have fratricide, and one of the kernel is dead. Therefore in Gou no desires of the shelter, although the villain is the heart, and its one of the kernel Jews also; one has desires of the shield, then the heart, although adults, separated by narrow its ugly villain still carry on. Gufu scholars for adults, but also to the desires of the shield to indicate their Matilda, re the world However, one of the things have ears. Non-energy in the body outside, and Gain have been. I question why the Great was the doctrine of right reason is to identify it?

Mr. Yang answered: only the big people will look at all things as a whole. He saw the world as a family, the whole of China as a person. And when it comes to shape the body into you and I, then become a small individual. Adults have been able to be all things as a whole, not that he intended this, is the essence of mind is like that. And the heavens and the earth as a whole, not just adults, the individual is the same, relatively minor things they care about it. So seeing that the boy fell into the well, you certainly have compassion, so the caring heart and a child as one. Children, too, to see birds whine, you will not bear the heart, because of its kindness and birds as a whole. This vegetation is also caring heart, to see if there is spare Washi damage the heart, the caring heart and Washi as one. Charity as a whole, therefore, even small individual heart can have. This is from the heavens and the earth adhering to instinct, so the spiritual nature will not disappear, it became discern Rende. The Villain heart because the body and separated, and the whole love does not disappear because of the desire not to shake and have not been blinded by selfishness, so although an adult's mind, but the state was divided into villains. So do adults learning, and only to the desires of the blind, to distinguish right from wrong, restore the unity of all things of the state only. Not to gain many things other than itself.

asked: One of the things use it. it is close to the people will Mingming De, and is so close to the people of his Matilda too. Therefore in the father of my parents, and the father of man and the father of people of the world, then I implemented the kernel and I the father, the father who the father of the man with the world as one carry on. real with them as one, and then carry out the beginning of filial piety of Matilda. pro my brother, and brother of man, and the brother people of the world, then the kernel I Real and my brother, who were brother and the brother of the world as one carry on. real with them as one, then the beginning of the Ming Ti of Matilda carry on. monarch also, couples, friends, mountains and the spirits of animals and birds that vegetation also, everyone is indeed the pro-to achieve one of my kernel, and then I start the Matilda not unknown, but really to all things as one carry on. is why it is that the Ming Mingde in the world, is the so-called home rule and Qi world level, is the best of that. all things one uses. So right from wrong is sure to be close to people, and close to the people is the correct reason why discernment. So close to my father, to understand other people's father, and the father of this world, actually, my love will be with my father, someone's father and the father of the world as one person out. Really with them as one, the truth behind the filial piety is clarity. Close to my brother, to appreciate the other's brother, and brother all over the world people, then I love to work with my brother, someone's brother and the brother of the world as one of the people. Really reach one, the truth is subservient to clarity. Monarch and his subjects, couples, friends, mountains and the spirits of animals and birds that vegetation, no not really to close to achieve my overall love, then I would understand the truth, really to all things as a whole has. This is called discernment reason in the world, also called Qi rule the world, is called to nature.

asked: , pure natural goodness, the spirit of Zhao Bumei to this effect, see their hair to perfection, is the body is Matilda, but also the so-called conscience. perfection hair to see, is but as is, non-and non-, light and heavy thickness , Essay with should be, no disposition, but also did not dare own natural being, is the thing you are extremely Yi people, and not rare to be proposed by losses in the meantime also. a rare loss of the proposed increase in the meantime, it is selfish little intellect, rather than the perfection of that carry on. from non Cautiousness matter to, but only fine, its practice makes perfect and this peace? after the perfection of the person but their wonder in my heart, and with its private Wisdom to fathom measure its outside, that Shishiwuwu each theorem also, are ignorant of their right and wrong is, fragmented break, Stanford and heavenly desires death, Matilda close to the people of the school then chaos in the world. lid past the inherent desire of his people Matilda by men, but then I do not know all worlds, and greedy self-interest in its high, is the loss of the virtual monopoly of wisdom empty, there are almost no facilities home country of the world, the second is to carry on's and his ilk. inherent desire pro- The people who carry on, but I do not know which all worlds, and drowning their selfishness in Beisuo, loss of business, intellectual trickery surgery, there is almost no sad shocked the sincere love, the five Bogong Li of the believers is the carry on. is all I do not know The over all worlds also. it only perfection is to Matilda, People First, it still has the rule of the radius, the length scale of the also, also weighing of the severity. Therefore, instead of confined to a radius of the rules, cool it then carry on ; but not limited to the length scale, good carry on his agent; severity but not limited to trade-off, missing the quasi-carry; Mingming De, friendly but not all worlds, the death of the carry on. So all worlds to People First, while the next The Matilda is the science of so-called adults. , to the point where refined to perfection, the spiritual reason not to be destroyed, because the discovery of perfection. This is a sensible nature, and the term conscience. perfection that is on as is, is not is not, the severity of thickness, identified by the perfection to sense, though volatile, but has a natural sense in which, so selfish and petty, not perfection. is not a serious one, but only for a fine, and who can do with this than ? future generations because they do not know that perfection is to care about the heart, and improper use of self-interest to try to figure out their smart appearance, provided that the Shishiwuwu has its truth, there is a misunderstanding of the rules of right and wrong, destruction of which links to fragmented, human desire raged and justice disappeared, Matilda People First of chaos theory in the world. The past, of course, when people want to identify the right words, but do not know this truth all worlds, and selfish aim too high, so there is fallen into the empty The fault, however, no implementation of national and even global policy side, this is the truth of the second class. so there are close to the people you want, just because they do not know all worlds, being selfish addicted trivial humble, obsessed with the art of trickery , but not loving frank, this is the only five-Bo had such utilitarian. This is the fault of all worlds do not know. So all worlds to discern truth, close to the people, as if the rules for the radius. yardstick to measure the length scales to measure severity. So no rules radius, the deviation from the rules, the length is not proportionate, away from the measurement, light and heavy use of the weighing, it will not prevail. right from wrong, get close to people and not all worlds, then lost its fundamental. So all worlds come close to the people, right and wrong, the science of the so-called adults consider, consider and then to have ', they said that what also? seeking to be good at Shishiwuwu among the fragmented business break, mixed diverse, and have some of the Mozhi. Yan knows is the perfection of this in my heart, and not leave the outside, the blog has directed, but not fragmented break carry the risk of mixed diverse. no fragmented break, mixed divided the patients, the heart does not frivolous and can be static carry on. the heart is not frivolous and can be static, then the household between the calm leisure and able to carry on security. be safe, then where Development of an idea, a sense of the issue, which is almost perfection? its non-perfection or Down? my mind of their own conscience in order to detect the fine details of the trial,cheap UGG boots, and to consider carry on. to consider the selection of all fine, Department of without undue , and carry on perfection Ever available.

asked: Things are beginning and end, Xianru to know only the beginning, to get to the end, while the sum of the phase because of the issue also. Such as the child is said to Newman for the PFP, the ins and outs of that tonight's also the Weiran? That is as close to the people Xinmin, and said Matilda-oriented, friendly to the end, they said that is also not a bad idea,UGG boots, but the ins and outs divided into two things wrong ears. Cardiff dry wood, that of the country, wood tip, the end of that. Although its a thing also, is that the cart before the horse. If you said two things, the only thing the two men, and how you can almost made cart before the horse? New People of Italy, both with People First are different, the Matilda of power,UGG shoes, since with the Xinmin two. If people know their pro-Ming Mingde, and close to the people to indicate their Matilda, the People First Yan Tak and the two can be analyzed almost? Xianru is said, I do not know Matilda is the cover of the People First is the issue, and recognize that two things are known although the ins and outs of when is one, and also had not for two things also. I dare Yuxiu the body, so that extension of knowledge in the investigation of things, how the sequence as they work hard tonight's? Cover the body, heart, mind, knowledge, animals which is used in their work organized, although they also have their own, but it was just a thing. Cells, induced, honesty, positive, repair persons, is used in its well-organized effort, although Yijie in name, but it was just matter. What is the physical body and mind? The use of that also. What is the spirit of mind and body out? Dominates that also. What is Slim? Away that evil is good too. My body away from the Bi for good? Ling Ming masters will prefer to give their good away evil, and those of its body before they can use evil for good away also. Therefore Yuxiu the body who will be working the heart is. However, the heart of the body is also, of the non-poor, the heart of this ontology are no errors. How to use the power of its being the almost? Cover the heart of this ontology without errors, since the launch of its ideas, then there is not correct. Gu Yu is his mind, will be on its idea of the hair and is of, where one idea and good also, the good really as good color, fat one thought and evil are, evil really as bad odor, it means all honesty, the heart can be positive carry on. Ran Yi Zhisuo hair, good and evil, do not have to clear their good or evil, will be mixed Zhen Wang, Sui Yu Cheng, Not Ke Deer Cheng carry on. Gu Yu Cheng by its meaning, is the extension of knowledge necessary Yan. To those who to have, almost sorrow caused by clouds caused mourning. Easy words 'known to to the', 'known to' those who, know also, 'to the' who have caused. 'Munetomo' cloud, non-sufficient if the so-called post-Confucian expand their knowledge of that also, cause my heart of conscience Yan ears. Conscience who, Mencius so-called 'non-heart is in everyone' who has. The heart of right and wrong, not wait for consideration with knowledge, science and can not wait for the actual occurrence of that of conscience. That is the nature of fate, my heart of ontology, Ming Kok who is also the natural conscience. Where the ideas of the hair, my heart not knowing of those who have no conscience. Tonight's the good, but my heart knew of conscience, their bad tonight's, but also the conscience of knowing of my heart. Is nothing and the others who are also. Although the villain is so poor, already nothing is to, then we see the gentleman, it certainly tired then cover the book the good and poor is also reflected in the self-conscience of the ignorant who are not also. Jinyu not evil honest its meaning, but knowledge in the cause of their conscience Yan Seoul. What is? Ideas of the hair, my heart of conscience not only know as good men, and it can not be honest with the good of the, undone the back away, it is in good evil, and since ignorance of the knowledge of good conscience carry on. Ideas of the hair, I only know as the conscience of poor men, and it can not be honest with the evil, undone dance to do this, you are evil good, and evil from ignorance conscience carry their knowledge. If so, although men say that know it, still do not know too, which means its almost Cheng Ke Deer? Today in the conscience of good and evil, who are all good and honest sincerity evil, is not intended to be self-deception and honesty of their conscience also. To achieve its conscience, however, have ye no real influence of trance and that almost vacant? Is a necessary reality is yes carry on. Therefore, extension of knowledge is the nature of things will be. Things are, things are, where Yi Zhisuo hair must have the event, which means that things matter. Cell who is also, is it not right to attribution is that also. The errors are those that can go evil. Is attributed to persons, for the good that also. Is why it is that the grid. Written words 'box at the top to bottom', 'progenitor cells in culture', 'forms the non-heart' of the grid real nature of things and their righteousness. Knowledge of good conscience, though sincere desire of good men, and do otherwise in the things that the Yi Zhisuo have thought of the fact, there is no physical frame, meaning the good of the Utah for not sincere also. Aware of the evil conscience, though sincere desire evil men,UGG boots clearance, and do otherwise is the thing which in its Yi Zhisuo have to go to the real, it is things have not grid, but still the meaning of evil is not sincere also. Yan aware of its this good conscience, that is the Yi Zhisuo the real worth of things, there is almost no different. Their knowledge of the evil conscience, that is the thing which the Yi Zhisuo real go at it, there is almost no different. Then things all cells, I know the conscience of those who, without a deficit vasospasm, and can be extremely Zhiyi. However, her husband and then my heart was no quick recovery is more than regret and shy men, husbands and Yi Zhisuo mover, beginning and without self-deception and that the sincerity can carry on. Hence we say: 'object to the grid and then to know, know to then Ih, Ih and then the heart is, the heart is then body repair. 'Priorities for cover despite its well-organized effort of all, while the body of the sole, there is no order in the separable. Although there is no order of Qi can be divided into organized effort, but its use of fine, natural fibers lack Yan Ke Deer those without. This Gezhi Integrity, says that it illustrates the Story of Yao and Shun, but also for the Hung the heart of India.