Honourable Master, fellow students

 Today we talk about the Dharma.

First, the

everyone in the chanting of To eighty Kegon speaking, it will be a total of seven nine, thirty Eighty Nine volumes, the so-called - There are three world, the sky everywhere. Buddha Bodhi field in a total of about six items, to the lonely tree in the park just about a product, in the light house about eighteen general goods, grieved about the six days of product benefits, Ye Motian about four items, Tusita days about Mishina, He stresses a product of free days ... ... a total of thirty Nine. Buddha stresses

us today to learn this Why do we ring the bell, knock on board when the clouds have to read Buddha, the Buddha's realm is: What does that mean? We are living beings and between living beings, some are destined, some are not margin; some fate is rather deep, and some relatively shallow fate; some fate of more recent, some quite far ... fate ... to say all sorts of different people - there distance, there is closeness, there are both inside and outside, up and down, high and low, there Zhiyu, a rich and ... ... There are various differences.

then, In terms of living beings, relationships more closely, more recent, is more deeply felt and feel as if we are together; turn it? Other than those of us who say those feelings, those things, it is not one, is the variant. In the There are various differences in sexual beings, and the manifest of all the different dharmas; of the Buddha is concerned, not the same - The so-called Alias Buddha, as well as merciful.

then, all beings are Buddha wisdom, Ford, bright Sheshou, all sentient beings, all of the three-by - note, and Enlightened by Conditions, Buddha, are Foguangpuzhao Buddha to the next ... ... like sun, he is not different. Sun to shine all things, is not it? All vegetation, all the people and inhuman ... ... all under the sun shines. But the vegetation, these people do not like - he has all sorts of differences, like this is not the same as the feeling of the sun: when the sun came out, in some places, some people, he can easily be bathed in sunlight under the Buddha - a statement that the Buddha, we can very easily be able to understand, it is easy to be able to receive; then some love, some places, we need such a long period of time - until noon, or even wait until the afternoon, evening, it was able to receive to the sun. So why have already late? Because you are covered up - covered by other things, so not receive sun. Change the time the sun - it is running the process, slowly slowly change the angle, and then we will be able to receive the sun ... ... is the situation right, and still be able to receive.

that what this metaphor? We were to accept Buddhism, human relations, human relations with the Buddha, to be from the to be able to step by step reduce the distance between people's hearts. Because everyone in his position can be grown, can have a sense of accomplishment. World above all walks of life, in terms of the industry, there will be progress, will be very hard, will make a difference, with the words of the Buddhist - , everyone is equal - : Through the Taiyuanjingzhi. But we in the

Second, understanding of the Road Saint Bono and the difference is promising law and inaction law; promising method because of differences cause different, so we want with the Buddha, the good mentor training good fortune. Inaction law should be the goal of our efforts, recognizing the world's one yuan.

Promising method should be said that a difference, how there doing nothing method is the difference? That is, we are ordinary people, human enlightenment to the inaction Law - Dharma of a deeply shallow. Is the experience of Buddhism, Buddhism's awareness of a difference, rather than a difference in the above promising method, rather than in the above promising method to compare and persistent. To compare the promising law, to distinguish, to perseverance, to seek, is the reincarnation of the phenomenal world Bono; in doing nothing to compare the above method to work, to study hard, to seek, to vow, a holy way. This is not the same two road road: a mortal Road, a road of saints. Yesterday I talked about two roads, then here to distinguish the difference. Therefore, we in ordinary life, are in the physically tangible, a law which to compare the birth and death, to persistent, is wrong, is wrong. We want to verify the achievements of Buddhism inside the heart and effort, then the inaction method above to work on.

then manifest the above, the difference between promising method because their fate is different, so show up their differences - and in fact there is no difference. Their cause different, but are the Buddha of compassion, wisdom Sheshou, we can get settled in physical and mental, can be spiritual growth, life and death can be free ... ... This is because, with the Buddhas, Bodhisattvas, friendly knowledge, dynasty history of the founder of their cause different monks. Because the cause of the difference, so our sense and experience is different - that is, what we do, our vow, our business edge, what is with the Buddha, Bodhisattva with what, what good mentor with the appropriate; rather than saying, Buddhas and Bodhisattvas, good mentor, how with us accordingly. Buddha, good mentor made the majority of heart: he Raoyi all sentient beings. In this sake, in the origin point, he is equal, is Pingdengxingzhi - for all living beings, can be as long as the degree of affinity. Affinity he was able to hear into words; affinity, he is able to accept Buddhism; affinity, he was able to practice in accordance with ... ... so we want to send the heart to such a reason.

we have to close friendly knowledge of the Buddha, to be respectful, worship, support, commitment thing ... ... and so on, is to develop, the achievements of such a good fortune. Our hearts, our bodies and minds, will not result in Sambo, on the good mentor is far away from, will have this fate. Buddha He is equal, so we do not go in Buddhist Studies, can not be induced, can not get engage, motivate, is our problem. But we often will our problems as Therefore, in our world of Bono, the phase difference between the various living beings, all different, it is natural, they will certainly be different. But we must step by step, with the world of Buddha, Buddha's experience to the same standards, to close ... ...

beings is to see the Buddha, we see beings are different beings. All such differences in the experience of the Buddha in their own world, But the ordinary man in the Buddhist self-cultivation permit process, to the realm of enlightenment he has a difference, so I just said One level, a level ten Bodhisattva ... ... are different levels, and only when complete Buddhahood, is the great perfection. Not to the Buddha's realm, there is this difference. We learn that Dharma is the law in doing nothing, go to the seamless method, as its a standard, as its direction and goals. So, naturally we would not be in front of the state to care about the above, to distinguish. If not in the immediate realm of the above words to care about each and every realm of it are equal. Since it is equal, it is very easy to do a smooth, very easy to balance. Our lives with the lives of others, sentient beings very easy to do with the ruthless harmony, we can clean solemn. Our life will be more meaningful, more and more rich.

Ye Hao, whether sentient world, whether it is in this worldly life and Ye Hao, whether it is enlightenment world both mean so - ; The so-called In such a world to which they are consistent with the style and nature, but the way it is shown is not the same. Why will not the same as shown in the form of it? Is the life of the Buddha's state of living beings with the ordinary person is different, so his view of these substances, the views of these beings are not as aware of are not the same, the results are not the same, state not the same ... ... that how we come to know the worldly life, sentient beings is one of the pluralistic world? Is to recognize that, to understand, We recognize this, they naturally, in our daily lives can have a good attitude, has a very smooth feel, the heart and a good person to deal with different things, not in these love in the world were intertwined trouble.

three of six Bono was deceived, that to break the bodhicitta to Buddhism as a standard of good and evil, in the territory of the Buddha on the road repair.

then affectionate it has trouble making all sorts of industry, there is suffering, in the reincarnation of the road. Study Buddhism, Buddhists should these phenomena, clear understanding of the world, and then step by step on the bright side to the efforts to close the road to the saints. Usually, when a young man, age small, do not know how to work hard, do not know how to practice; age big, old, old, it is more regret,UGG boots clearance, regret is not well in the past practice, there is no good work hard , always want our young people, study hard, good practice; But the young people can not properly work hard, and then slowly I have the old generation of the ... ... always want the next generation, the next generation and then hope that the next generation. Why we can not very well go hard, very good to practice? Side there is a problem here.

this side problem? That is, sentient beings know the world is six by six Six environment to life - eyes 耳鼻舌身意. That is the eyes, ears to hear, smell, physical feelings, the things we eat above the tongue. Eye color the sound of flavor 耳鼻舌身意 break the law have six pairs of six throughout the sixth consciousness - we all love in the world of experience, are among such a range. Is it wrong that our eyes do? Our ears do misheard it? This is what we have to understand, wrong, got it wrong, look right, listen to what the definition of a pair is: is the standard definition of Dharma, or the world of the definitions and standards.

came to the auditorium for example, that for the two vases in front of us, as we have a wooden fish, as we have a chime ... ... This is of course the eye is to look at it - you see Qing, see the wooden fish, see the vases, candle holders ... to see ... but in fact inside the lecture hall not only have these things. There are statues, and altar, there are so many people, there are houses, Buddhist, Baidian it ... ... many, many things. That is, what our eyes see only what we ourselves want to see our own interest to see things; ears hear things that are our own want to hear. Then we see, hear, touch, and there are very limited, very little, very one-sided. That most of our, most, most of the whole we do not see, no hear, no feel. We feel, are in contact with the inside of the branch points, the details are inside.

the six that are often so we will be the external border of the six blind. That is, the phenomenon of love in our world, which, again just like a little bit. Our accumulated knowledge, culture, experience and even less, it is negligible. That is, by Liu Chen obstacle to our six lived. Liu Chen obstacles so-called living, is that we hear the word, see a state, and our hearts to stay in this state, and to listen to something else, something else he would not go to edge and can not go margin wider, more spacious realm. Therefore, our wisdom, our compassion to blocked off, and was living barriers. Not aware of the existence of the Buddha, can not perceive the Buddha will eliminate all sentient Raoyi phase difference.

why the Buddha as a kind of merit? Is his wisdom to all living beings with hearts to the appropriate, because the Buddha has this desire, and we have this wish to heart. Practice due to his time, compassion, Raoyi affectionate ... ... so he slowly slowly achieved, and complete the. He had the kind of effort. Mahayana Road that we learn - we have to become a Buddha, you need to Bodhicitta. Compassion, is to develop this capability, open our hearts and through our roots were blinded throughout such a problem. Our hearts go with the Dharma corresponding with the Holy Word to the appropriate, then we carved the heart is very bright, very clean, very harmony, we have seen, heard, all of which are not a limited and without interval, no barriers ... ...

such a state is a very good state, a very satisfactory state. If not, then the edge of each of us is to drop in the ocean realm. Because the drop in the ocean, so everyone will feel very bad that they are inferior, that they are a problem, their practice is not hard to go on the road. Actually, each of us inside the heart are You Zixing merit, there are a lot of good deeds inside the heart, there is Buddha nature, need to inspire. Inside our hearts out from the inspiration of the light, since the wisdom to show it, you will feel comfortable and feel happy, feel the law hi, feel the harmony of all of the state are all the state is successful, all is pure. So this is the realm of the Buddha, is a Avatamsaka world realm.

a long time, we human beings always try to go beyond - beyond the material world, beyond the others, beyond the scope of experience and so on ... ... to the pursuit of knowledge, to have wealth, to increase our own culture, the truth is so ... ... whether it is in the feudal autocratic society, or the so-called free society, as long as society will have all kinds of behavior - is above all conventional social standards of behavior is. For example, different customs, for example, under some legal acts of the above norms, moral standards and so on ... ... then we are a society as long as the above people, unknowingly you are going to abide by these acts of social norms above. We comply with the above norms of society then, to be able to adapt to this society.

but we adapted to the progress of society to adapt to a society of people living above the norms and standards, does not mean that we are good and evil is to clear. This mean? For example, you take to the streets, walking on the road, know the traffic rules, go which way to go, come back which way to go, left or right, what road car to go, what road bike to go, what path people, red how to get the green light when the light is very clear how you go. This is the case then just say you can walk it, right? In this way will you go away, not an accident it will not hit,bailey UGG boots, and will not cause traffic accidents. So, you go in the road above, and thought what? You walk in the road, in the negative one? You Win it, or to harm, to cheat it? It is hard to say, right? There are many deceptive way, a lot of criminals, they commit crimes, there are many thieves ... ... and so, he also obey the traffic rules, and some method he observed, does not mean that he made this law, he is also guilty of other law , not necessarily. That Buddhism is not the same standard - it has to comply with the world above the law, ethics, norms, on the inner right and wrong, good and evil inside of these standards, the saint of the Road, and very clear, very clear. This is not the same. All of the phenomenal world is able to do well, and we have a strong force inside the heart to improve themselves and the outside world and everything beyond, an implementation for greater meaning.

go well if we can not understand the world, understand the social environment, and understand the natural environment, beyond the social and natural environment, the impact on our all, all the constraints, then we will become a social environment, a product of the natural environment. That did not learn Buddhism, you can not go beyond. Then the social environment, natural environment is under reported, according to reports is a sense of total industry. We are being reported is not industry, is everyone's business sense was a kind of retribution for his body. But the whole of society is everyone's common sense industry. So you want to the environment in this industry which were better able to live a more meaningful - to practice, to self-transcendence. We self-transcendence, the heart get into trouble, smart growth, community, understanding of nature is not the same.

If it does not change, not so clean, then our ideas, our thoughts to the above with the general community who are not Buddhist Thought for the same, the same knowledge, attitude is Like, talk about what relief it? What about beyond it? Enlightenment about what it? Wu is in the realm of the above to enlightenment, not that we really like to stay away from some of the state. If we stay away from the realm of what would happen if the problem? Major problems occur. For example: the past, many hermit, then why did he go when the hermit it? Is the view of society, there are views of others, who do not want the company of the above with the community, to find a place to hide themselves; then again some people do it? To become homeless, day to day, about living here, living there about, of no fixed abode place to wander around ... ... he is also a manifestation of social discontent; of course, and some of these people together, living a Xanadu's life, this is wrong - from the Buddhist point of view is wrong.

our temples with the secular society is a certain distance, but not the same as with the paradise - we have to practice, to be transformed not worry, be Tetra Pak love, we must help the people to solve the mind above the pain of the above to resolve interpersonal tensions, discord, to help the people above all the practical problems that exist. Inside there are six degrees of Buddha giving degrees, giving degrees inside there are financial measures, the Dharma, giving of fearlessness. Financial facilities - he lives above difficulties, we have funded; Dharma - Dharma tell you to solve spiritual problems, heart on the issue; giving of fearlessness - with the words now, that is, persons with disabilities, the local organ broken people to do organ donation, is a giving of fearlessness. These are embodied in the Buddha in the can, to explain. I have talked about so much meaning in the wrong? Is to tell us: Bono Road, Holy Road, where the difference between them. We focus on some aspects of the distinction between what is the difference between Bono Road, or the difference between Holy Road.

in all the many differences Bono Road is not worth to care for, but there just different origin; the difference between the saints road, then we, the Buddha, others ... ... they better effort, more deep , we are very serious to him to learn, we might as well. If we learn better, deeper effort, and the state is relatively high, there is an obligation also to the heart and the responsibility to help others - so our mind can be a good adjustment. But the adjustment is not easy, is very, very difficult thing. In this case requires us to long to Xunxi, continue to Xunxi, constantly associating with the saints, constantly among the edge of our hearts are treasures are Buddhist, are pure, bright state - this is very important . For example, we chanting Ye Hao, Ye Hao our discussion, we Buddha Ye Hao, Ye Hao our homework ... ... This is the merit in developing Jieding Hui, are step by step towards Bodhi, and the company of saints, which is very good .

four wisdom about policy issue from the three-by centrifugation.

in the When Sakyamuni BUDDHASTAY talked a lot a lot of Buddhism, the foundation of different beings, different causes and conditions, reward and different, so from a Forshang Buddha were said to Cubic: Shengwen multiplication, Enlightened by Conditions multiplication, the Buddha Law, but it is the body of the blind, are Buddhist. Three times only because the foundation of different beings, so the Buddha to give a metaphor - the rabbit cross the river, it became more shallow; horse a bit deeper; elephant deeper. This is the rabbits, horses with the elephants, not the same as their own body - the elephant is very big, small rabbits, horses are followed. Then we cross the river to the elephant analogy to repair degrees million lines of Buddha, when the interests of all sentient beings, see troubles are broken thinking, habits are broken. Then the metaphor of what? Bodhisattva of wisdom, the elephant metaphor Bodhisattva of wisdom; then water? Metaphor of the river water among the empty; it can be a down to earth from the river walk to be able to see all phenomena of the real metaphor phase.

see all phenomena of the real so-called phase, that he was only able to see the space phase, and can see a phase - that is empty or not empty is equal, and there is equal space. Is empty in terms of the saints, in the world is Bono. Some do not fall with equal space on both sides - His life and death, Nirvana equality, intellectual equality with the grief, there are now empty equality. The so-called intellectual equality with the tragedy, he has great compassion - so the industry of death among the living beings are suffering, it is necessary to salvation; So he should be free to move beyond. Horse saint then likened Enlightened by Conditions repair Origination - although he could license to empty token, but it does not touch the source Toru law, all phenomena can not see the true phase, with the Buddha also compared the distance; then rabbit Four Noble Truths Sravakayana who likened repair method, some of his effort to re-light. The purpose of all three animals to cross the river in order to cross the river from shore in order to reach the other side. But in the process of crossing the river, their respective feelings, their roots, their own circumstances not different. We are mortals, we present here, in practice, in the hard, yet can not do kung fu rabbit, let alone an elephant, a horse. Our traditional culture stresses We want to be able to is the Four Noble Truths rabbit method, which is very simple, to Kuji off road.

why we do not easily humanely it? Ordinary person would have been phenomenal world - the world of confusion among the cycle, unable to extricate themselves. This is the reason. For this reason there is in Buddhism tells us to go beyond. Beyond going out of the premise - that renunciation, renunciation one aspect, but also to eliminate the craving for earthly, the second aspect of future generations to eliminate the craving - the two are to be eliminated. Tetra Pak in the mundane world, interest, happiness, the pursuit of happiness ... ... these, craving to Sheli is not to chase them as our target. Conversely, if we were all on the reputation of this life, status, wealth, worldly success to a very serious thought to it, how can we do with renunciation, is not it? This is the world achievement. Our achievements in the world of renunciation and is beyond such a mentality. I hope we can slowly slowly with the Buddhist life to corresponding with the Holy Road to the appropriate, and not that the achievements of my life is better than everything other people's basic needs. If our goal is only defined here, and that Buddhism is not a natural with the corresponding.

then any one wants to cultivate renunciation, like Taoism, he had to play down these earthly well-being, to transcend earthly happiness, to the above from this earthly happiness with Tetra Pak. Otherwise the one hand, we want to learn Buddhism well, on the one hand want the top lot of achievements in the community - this is very difficult to do. Is the Bodhisattva, the Great Bodhisattva will be able to do so. If we do not have people who absolutely can not do it humanely, can do the best of both worlds is difficult to very difficult. So how do we to eliminate the craving for worldly these achievements, Tetra Pak's chasing? It also requires effort, but also need to method, but also to practice according to Buddhism, we can out of, to be able to go beyond. According to Buddhism if not to fix, on the governance, renunciation of Health is not up - not that we can come up from out of this impossible. We say, I do not care to be able to not care about, I can not were not were not always the case.

training and achievements that we are going to such a renunciation, first of all to recognize the rare full leisure, to recognize the impermanence of life - this is very important. We did not feel full of rare leisure time, we did not realize impermanence of life, how would renunciation it? In other words, full of rare and leisure impermanence of life - or death concept of impermanence - its purpose is to want to rule for present Tetra craving is to tell us to abandon this life. That we can not amend the law in areas that are not appropriate Buddhism is the dedication of this world. Dedication to the secular is not Buddhism,cheap UGG boots, which is inside our hearts there is no real Dharma. Although we did not say how he is kind of how, but inside there is no dharma, in fact, not a real disciple of the Buddha, Buddhist. With non-Buddhist Dharma difference lies in the realm of this life we are craving, or that we are out of. So, give up worldly dharma earth with all the business we are going to cause all sorts of achievements are not the same. This means how to say it? Many people say that we have a lot of business, the law in this world doing good, very accomplished, very accessible; the same time, let's Dharma and be able to learn very well - it is not easy, because the two happen to be opposed.

itself, which we have long been in the cycle of life and death are in the realm of which had life, Buddhism is very weak or very weak - and even that is not. We recognize that a concept, ranging from so we have this concept of a Buddha. For example, a computer, such as cameras, for example, car ... ... I know what is the brand name of this car, the computer what brand, what brand camera, then you will not use the computer, will drive, will be photographed. You can drive, does not necessarily mean you will be making cars, you will create the computer, right? This means that we may be certain aspects of Buddhism is good enough, that is, when you have to use the heart be changed, it is just temporary. More than that, I see some Buddhist terms, to understand the Buddhist phase of some names, I have a Buddhist. To the camera as if I know what brand, what brand of car, what brand of computer, the evolution of their history is very clear, very understanding of market conditions, then you do not have money, the same or not, and will not have computer, no camera ... ... told you not be exactly the same. This means that we know a lot of Buddhist scriptures, to understand a lot of Buddhism, not to actual practices, not to the evidence, is the same with no reason. Just say you have the common sense it - I know Buddhism is how it was. But actually you do not have the kind of effort, there is no standard, there is no power, it means no.

five of saying, get rid of the worldly achievements of the dedication.

then the world the achievements of the above why we go so persistent? He lived in the world because people will be set above the world famous, was above the world fooled by this illusion. Name with the phase - the so-called phase is to have the shape, we can see and feel things, to feel things, with the bulk phase; and the other is name - name. Everyone has a name, what is your name: Joe Smith, Sally, that the tables, chairs, benches, Baidian, futon, flowers, grass, birds, etc ... ... any one method has its own name , then the comparisons of these methods, but also to have a lot of names Anritsu phase. For example, good-looking does not look good, did not sound nice, good, bad, dirty and smelly and so on ... ... These are the world some of the above names. But the name given higher status in your Anritsu, and sometimes very happy, and sometimes will be very upset ... ... how about it? If people say,

why it would be so powerful? Of human beings on this quote is grasping, grasping said: You say that I am, I will be pleased; you say to me, I will not be happy inside your heart ... ... this state. Conversely, he did not understand a word you people - such as speaking to a foreigner, he did not understand Mandarin, you say how bad the foreigners how bad,UGGs, how ... how ... he will be happy listening to the words - - because he did not know what to say what you are; how you talk about how good he is good, he will not be happy - because he was not sure what to say if you are, right? Because you get up happy, or upset because you think so your heart - that I think the other good, the other said I was wicked, the other that I do ... ... is bound to live by this name, is not it?

them in real life is the same: I want to find a good pen; I want to buy a nice dress; I want to eat, eat something ... ... he would go pick, right? Selection. The performance of the selection is a greedy, craving the kind of performance. I need something that does not need anything; what things are good, and what is not good ... ... were among some experience in this, so some of the world in the inside, to distinguish, to life.

Buddhism we learn that the person is the same. There will be a long time learning this problem: for example, practice hard all of us here, if you listen to a Master said, Is not it? That is, in Buddhism, which, as we practice hard time with the phase will be the impact of these names, sayings or so.

why we are so vulnerable to these sayings, saying of it? We also are concerned about these things, we live with these as our goals, to pursue these as part of our lives.